quote:
Originally posted by anandatandava
My tongue is almost entirely lax with tongue curled back, but I still need a small finger push to get in. Once there I'm above the eustachian tubes and the chamber has narrowed considerably. I can curl my tongue back far enough on the back of my throat so that the soft palate drops back down pushing my tongue out, so I seem real close to success. I need this method very much in high stress situations. Are there any further directions to be given on tongue lengthening such as pulling up when milking? Would a copyright on the Mallinson book allow for copying the portion pertaining to this? Is there anyone who can do this for me?
Hi Anandatandava:
There are very few here who have the book. I don't.
If you are in stage 2 kechari with finger help, it won't be long until you can do it without finger help.
As for lengthening, it is not rocket science, and not nearly as crucial as it is sometimes made out to be. There are plenty of "tongue lengthening" discussions here in the forums. Perhaps some here can pull them out for you. No pun intended.
Honestly, once we are in the nasal pharynx and can spend some time there in relative comfort during spinal breathing, there is not much more needed for good results in kechari. If you are in the area of the eustachian tube openings you are doing fine. The secret spot is right there in-between them on the back edge of the septum.
More importantly, to gain the full benefits of kechari, the beginnings of ecstatic conductivity in the nervous system are necessary, and that is not a function of kechari alone. It is related to all of our practices and our general condition of purification and opening. It is only then that the secret spot becomes an active player in the continuing rise of ecstatic conductivity. Before then, the sensations at the secret spot may be muted, and the whole body connection limited, which begins with root to brow ecstatic conductivity. Mulabandha, sambhavi and siddhasana are at least as important in this as kechari. And, of course, deep meditation and spinal breathing come before that.
So the suggestion is to aim for balance in the overall practice routine and bringing the effects of that into daily activity, where the inner silence and ecstatic conductivity and radiance cultivated in sitting practices will naturally and gradually become stabilized 24/7.
There is no one practice that is going to "save us." If I had to pick one, it would not be kechari. It would be deep meditation. Beyond deep meditation, it is all about developing a balanced integration, not targeting one practice excessively over the others. Of course, at particular times we will be focusing on the practice we are integrating then. Once we have done that we can move on to next things, without becoming too extreme about any particular practice. Step by step. Kechari is one step on the road of purification and opening. The degree to which it is pursued will depend on the individual. Everyone is a little different. It is more about our bhakti than anything.
All the best!
The guru is in you.
PS: If you give it some time, with regular kechari practice you may see a snipable edge of the tendon appearing again at the surface of the center line of the frenum. It can keep coming back like that again and again for years. I snipped off and on for nearly 20 years. So don't write off the frenum too soon. With normal practice of kechari, it will likely be back.