Author Topic: Wayne Wirs: Newly-Minted Enlightened Guy  (Read 30803 times)

Kirtanman

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #30 on: November 15, 2009, 03:36:13 PM »
Hi TI,

quote:
Originally posted by Tibetan_Ice

Patanjali does say: "Focusing with perfect discipline on the heart, one understands the nature of consciousness." But understanding the nature of consciousness is a far step away from my definition of enlightenment.



Thanks for the clarification.

[:)]

And yes, it would seem that what we're discussing here, and your conception of enlightenment are two very different things.

quote:

So now you can see my reluctance to accept a lesser definition of 'enlightenment'. So now you can see my reluctance to accept anyone's teachings that distill or reduce 'enlightenment' to  incomplete components.



Why do you conceive of definitions different than your current definition as "lesser"?

It sounds as though you're saying that if someone's definition or description of enlightenment is different than your current conclusion, that is it either "lesser" or "incomplete".

Is that an accurate re-statement of what you're saying?

(I'm genuinely seeking to be clear on what's being said; if you have already decided "how it is", I'm not sure what there would be to discuss.)

[:)]

As I said in another post in this thread:

We're discussing living consciously from the full spectrum of original, unaltered awareness ... and we're (loosely, in my case) called that "enlightenment".

Part of the experiencing of this awareness is a shifting in identity from a limited idea of self, to an unlimited experiencing of, and identification with, the full field of awareness.

Many, including myself, are comfortable calling this "enlightenment".

However, enlightenment is, ultimately just a word; the exact evaluation of what a given word means, especially when it points beyond the realm of meaning entirely, can vary greatly.

I certainly don't match your definition of enlightenment.

I've never known, or heard of any enlightened teacher (or, one who is widely recognized as such, using traditional definitions of the term .... Ramana Maharshi, Swami Lakshmanjoo, Nisargadatta Maharaj, Adyashanti, Yogani, etc.) who would fit your definition of enlightenment, either.

However, there are definitions of enlightenment given in widely-respected, centuries-old texts (the Shiva Sutras, the Yoga Spandakarika, the Vijnanabhairava Tantra, the Yoga Sutras, etc.), as well as some more modern compilations and teachings (I Am That by Nisargadatta Maharaj, the teachings of Ramana Maharshi, Emptiness Dancing by Adyashanti, the AYP Lessons and AYP Enlightenment Series of books by Yogani) which do match, either exactly, or very closely .... the experiencing of enlightenment being described in this thread.

Enlightenment isn't about the word "enlightenment"; it's about the reality to which the word points.

And so, if you wish to define enlightenment as you do, that's fine ... but I'm not so sure you'll ever find anyone who matches it.

There are stories/rumors of those with amazing physical and energetic "siddhis" ... superpowers, if you will.

The Yoga Sutras and the Shiva Sutras both list them under "obstructions", and "obstacles" to realization and enlightenment; not as qualities of enlightenment.

Why?

Because even if one relaxes mind enough to be able to do some of the things you suggest, the manifestation of "actual super powers" brings limited mind roaring back into the picture -- either in the experiencing of the one with the powers (this is quite likely, in fact; it's only limited mind who would seek such powers, in the first place), or in the experiencing of those who experience the powers demonstrated.

Enlightenment, by most traditional and modern definitions, is about unitive awareness.

It seems that this is not the case with your definition of enlightenment, and that's fine.

Adyashanti has a great line about omniscience, where he says (basically; I'm paraphrasing just a little ... I heard this live at a satsang, years ago) ...

"People think that when you're enlightened, you know everything. Actually, the opposite is true; I know so much less than I did before I was enlightened, it's not even funny!"

(The satsang group laughed, and then he laughed, and continued ....)

"And some of you are probably thinking: 'Greeeat! THIS isn't what I came here for!' ... and, if anyone feels that way, you can get your donation back at the door ....!"

(And he laughed some more, as did everyone.)

I can concur with this (not in the sense of "enlightenment is or isn't blah blah blah") .... just in the sense that as the experiencing of awareness completed, the sense of "knowing things" dissipated, rather than grew.

There are three basic tiers to consciousness; knowledge is only applicable in the first two (physical and mental), and not the third (spiritual; nirvikalpa; turiya, etc.).

Thoughtless (knowledge-less) awareness is taught as being the highest condition of consciousness in every mystical and yogic system.

When limited mind falls away, self-knowing and infinite awareness are revealed (to have never been anywhere "else", but simply to have been blocked by ideas).

"The Tao which can be spoken of is not the Tao."
~Tao Te Ching


The Self is liberated awareness.
(Caitanyamatma - Shiva Sutras 1.1)

Knowledge is bondage.
(Jnanam Bandhah - Shiva Sutras 1.2)

This all sounds very different than your definition of enlightenment, and again that's fine.

Thanks for sharing your definition.

Wholeheartedly,

Kirtanman

[:)]
« Last Edit: November 15, 2009, 03:39:08 PM by Kirtanman »

Christi

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #31 on: November 15, 2009, 10:43:10 PM »
Hi Kirtanman,

Your normally *extremely* long posts are turning into veritable essays! [:)]

 
quote:
*However, I agree with you (Christi) that not falling into the types of mind-traps which Yogani has warned against is something that is important enough to emphasize and clarify. I hope that I have done so sufficiently in this post; if you (Christi) still feel "otherwise", please say so, and we'll continue the discussion ... something I'm truly happy to do.


Great. [:)]

Your last post adressed to me helped to clarify many things, but there are still other things which I am concerned about so maybe we could discuss a little further...

 
quote:
.... all we're saying is: enlightenment is real; it's wonderful, in a normal and real way; you can actually have it, too; all you have to do is drop all your ideas about it ... and everything else.



I think this is the crux of the matter. What I am hearing you say (in this thread and many others) is a lot of the stuff before the dots and not a lot, if any, of the stuff after the dots (until your last, helpful clarifying post). In other words, often, it sounds like you are saying: "All you need to do is drop your ideas about being unenlightened, and you will realize that you have been enlightened all along".

Now you say this is an invitation, but it could very easily be interpreted as a practice... something you have to do in order to realize enlightenment, an invitation to practice if you like. In fact, it is something which can be done, and enlightenment can be realized by doing it when the conditions for practice are right. You offer this invitation so enthusiastically that it could easily be mistaken for proselytizing even if it isn't.

As I mentioned in my posts above, I feel that there are certain dangers with this approach and I am concerned that you are not doing enough to high-light the possible dangers and help people avoid these potential pitfalls. I will try and explain as clearly as I can what I see these dangers as being, and what I see you not doing, in terms of helping people to avoid them:

The first danger is that someone hearing those words will think: "Great, I'm already enlightened, there is nothing I need to do", what Yogani calls the illusion of having arrived as we discussed above. Over the years, I have met many people who have told me that there is no need to practice Yoga, because we are all already enlightened, and any attempt to "get enlightened", will simply take us further away from that which we already are. In their view, any striving, which includes engaging in any spiritual practice at all, is an expression of the desire of egoic consciousness and is just part of what “thinking mind” thinks it needs to do in order to get something which it could never get anyway.  It is a serious trap, because the logic is impeccable, to the rational mind, and as long as someone is operating from the rational mind, there is little that anyone can do to help someone caught in the trap. On reading your posts, I can't see much that would help someone reading along, avoid falling into this trap.

A second danger is what Yogani calls "thinking about thinking" which (again) we also discussed above. Even if you are writing “from and as” a place of undifferentiated pure awareness, by the time your words come out of your mouth, or are typed onto a computer screen, they are in the form of concepts. If someone has little or no inner silence present, and is operating largely from a place of mentalization, then these concepts are going to be taken at face value, and the trap of "thinking about thinking" can begin. It seems to me that when you talk about constantly warning people about this very danger repeatedly in your posts, you are referring to the way you say things to the effect of: "don't believe anything that limited mind tells you, because limited mind is the very thing that is preventing you from seeing your true nature as original unconditioned awareness".

What concerns me is that someone who is coming from a place of conceptualization (limited mind) may take that concept (your advice and warning), and make it the thought about which thought revolves. In other words someone may think that all they need to do is to "figure out" how to stop having un-enlightened thoughts, and then they will "get it". Again, you wouldn't believe the number of people I have come across playing this game, after having encountered neo-advaitist teachings. It’s the biggest tail chasing game imaginable, and can go on for years. So what I am saying is that putting in the caveat: "Aything you could think about enlightenment, isn't it", isn't necessarily going to prevent people from falling into the trap of "thinking about thinking". I feel that a stronger, and clearer warning about the necessity of the presence of inner silence is useful here, as the trap of “thinking about thinking”, or “working enlightenment out”, can’t be engaged in when the mind is silent.

The third danger, as (again) I mentioned above briefly, is the danger of premature kundalini awakening. If someone does manage to drop all unenlightened thoughts (after following your invitation to do so), and has an awakening experience (an experience of the oneness of all things), it can happen either after, or before the awakening of kundalini. If it happens before the awakening of kundalini, then it is a kind of "all bets off" scenario. An awakening experience can be (as I'm sure you know) an extremely powerful experience and can last anything from hours or days, to weeks or months. The pull on kundalini can be very strong and so there is no way of gauging the speed of kundalini awakening that may follow, or, for that matter, the degree of readiness of the person involved.

You say that you are not advising anyone to fly who does not have the wings to fly with. What I hear you saying, repeatedly is this: "enlightenment is real; it's wonderful, in a normal and real way; you can actually have it, too; all you have to do is drop all your ideas about it ". I don’t hear any mention of who may be ready to follow this advice safely, and who may not in terms of kundalini.

The thing about saying things like: “enlightenment is wonderful, all you have to do is drop all your ideas about it ...”, is that most people simply don't “get it”. In fact, in my experience the vast majority of people don't get it. If most people did get it, all of Yogani's writings would have been a waste of time. It would simply have been enough for him to have written: "Let go of all of your illusory thoughts about reality, and see that we are and have always been, one."

20 words. [:)]

Then most people would "get it", and expand their individuated awareness into the undifferentiated awareness that is reality, living in a continual flow of pure-bliss-consciousness, and the energetic radiance from their bodies would be enough to carry everyone else into unity consciousness.

But unfortunately, it doesn't seem to work that way. Many people have been exposed to this kind of thinking now and some would say that of those hearing it only one in a thousand "gets it". Personally I would say that is an optimistic figure. So we have to ask: what happens to everyone else, the ones who hear it, but don't "get it"? What happens to the other 999? That is where the pitfalls can come in to play and why I feel it is so important to guard against them.  

What we really need to be asking here is: "What is the best way to bring someone to the point where they are able to see through the illusory nature of the self, and live as unbound awareness, forever free?" In my opinion, and experience, it has always been, spiritual practices. I am sure you would agree, so what I am saying is that very often I don't feel that comes across well through the way you write, and very often, something quite other comes across. I am also saying that the cautionary advice you give, even when it is there, could well be insufficient given the potential problems involved.

I hope that helps to clarify my concerns.

Christi
« Last Edit: November 15, 2009, 11:01:33 PM by Christi »

Christi

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #32 on: November 15, 2009, 11:27:11 PM »
Hi TI,

 
quote:
Omni-present, Omni-potent, Omni-Omni for all time and creation.

If you are realized, then in my mind, you should have these characteristics, all of them, even if you do not use them or have ever exhibited these characteristics:

You can 'be' everywhere or anywhere at any time. You can commune with any and all beings in creation, at any time, for you are 'all'. You love everyone and everything because you are everyone and everything and you love yourself.

You are super intelligent, for you know all, everything. All knowledge from all time is readily available. You can beat any computer at chess, understand string theory (and whether or not it is true), understand atomic reactions, you know what the past was and what future will be, there is no mystery left in existence. You understand the chakras, kundalini, the levels of kundalini, the planes of existence, reincarnation, karma, the void, life..

You are super powerful, unimaginably powerful. You can walk on water, walk through walls, fly through the air, heal any disease, bring people back to life, know the thoughts of others, know what the future will bring, you can materialize gems from prana, become invisible, take any form you wish, for you are omnipresent and omnipotent. You have endless energy and the knowledge and power to create and destroy. You can create universes (or destroy them) in the blink of an eye.

You realize that all of these abilities are nothing special because life is but a dream; a child at play. Existence is a cartoon world and 'you' are not the Bugs Bunny you think you are. You are the one with the remote control. :)

That is my definition of 'enlightenment'.


It looks like you are drawing the line a lot higher up in terms of what we should or should not call enlightenment. Personally I don't see anything wrong with that, it is really just a question of semantics. The real question for me is, what is useful? Jesus didn't become Christ in a day, it took him years (and possibly lifetimes) of spiritual practices and a gradual unfoldment and expansion on both a conscious and energetic level.

What we could say, is that unity consciousness (which Kirtanman and Wayne Wirs are describing) is an initial stage of enlightenment, and that there are further stages beyond that. I referred to this a while ago in another thread as the stages of spiritual unfoldment beyond the realization of advaita.

Ultimately, it is really just a question of agreeing on language, or on agreeing to disagree on language but still understanding what the other person is talking about. [:)]

Christi

chinna

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #33 on: November 15, 2009, 11:28:07 PM »
Enlightenment is, so they say, beyond 'point of view'.

Discussing our points of view about no-point-of-view, as we do, is a fine paradox.

But try as we might, we can't stop until it stops.

chinna

YogaIsLife

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #34 on: November 16, 2009, 08:09:08 AM »
Here goes a grain of sand that surely is going to be lost in the middle of all this sand...

I don't care about enlightenment or whether a certain person calls itself enlightened or whether he truly is or not, or even what the definition of enlightenment really is. Enlightenemnt has been having too much hype nowadays. Enlightenment is a label, a concept, and at such has many definitions, as many as there are people in the world. We all have different images in our heads of what enlightenment is or should be.

There is one thing I care about though: the state/feeling/sense of wholeness, peace, contentment, or, as I like to call it, true happiness. I believe this is what the sages refer to when they speak abotu enlightenment. This is the "way life meant to be lived" (not undermining all other states, they are all useful and precious!). This state is definitely not a concept and we all felt this to a degree or another in our lives, even if just for a brief moment. That is why we "seek" it! You wouldn't seek something you wouldn't believe in or had a sense is real!

So what really matters is if someone is truly happy or content. No, what truly matters is if WE (with this I mean YOU reading this words) are truly happy or content.

This contentment is not a concept, it is a true state, as the state of depression, sadness, confusion, but this other state of true happiness includes all possible states. It is whole, it is beyond all other states and yet it includes all other states. It adores all. I know this for a fact because I've been there. It is the sweetest thing. Once you taste it your life will never be the same, nothing else will seem to fullfill you nearly as much. And that state is not something that you obtain through external things at all, it is purely the shift in the relationship you have with yourself. Pure and simple. Change the relationship you have with yourself, the way you view yourself, the way you treat yourself, and you will be changing the relationship you have with the cosmos. You will be changing everuthing.

Now, the trick here is that a person that is truly content does not need to prove it or even show it to anybody else. The beauty of this is that this state is its own reward. It is whole, it is complete, simple.

But it can be shared of course. That overflowing joy can't help but overflow. It is pure Love. But words are not needed necessarily, there are many ways in which it can flow, spontaneously. In fact we are always sharing, no matter in what state we are in, so if we are in that state of wholeness we are spreading pure love of course. That is all. Now go and seek that within yourself if that is what you aim for. Seek that feeling you once had even if briefly, inquire where did it come from, where did it go, can I get it back and how. Inquire what did it mean, what was that? See how you are treating yourself. Am I good to myself? Do I love myself? Am I being harsh, judgemental, violent towards myself? This will determine all other things in your life. Everything will be included.

This is just to say that the debate on what is enlightenemnt is frutiless and pointless. Once you get whatever you think you want, if it is at all worth it, you wouldn't care a tiny little bit what you call it, it is beyond any names or concepts or definitions. It is complete on its own. And the important thing is to experience it, if that is what you want and need.

My 2 cents...

All the very best!

machart

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #35 on: November 16, 2009, 01:59:40 PM »
I enjoyed your post YIL!

Kirtanman

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Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #36 on: November 16, 2009, 03:03:04 PM »

Hi Christi,

Thanks very much for staying with this dialog; you've made some very important points in this post that I very much appreciate.

[:)]


quote:
Originally posted by Christi


Your last post adressed to me helped to clarify many things, but there are still other things which I am concerned about so maybe we could discuss a little further...



quote:
Originally posted by Kirtanman
.... all we're saying is: enlightenment is real; it's wonderful, in a normal and real way; you can actually have it, too; all you have to do is drop all your ideas about it ... and everything else.



quote:
Originally posted by Christi
I think this is the crux of the matter. What I am hearing you say (in this thread and many others) is a lot of the stuff before the dots and not a lot, if any, of the stuff after the dots (until your last, helpful clarifying post). In other words, often, it sounds like you are saying: "All you need to do is drop your ideas about being unenlightened, and you will realize that you have been enlightened all along".



Thanks, Christi. I can see how someone could potentially interpret that comment in that way ... and that is absolutely not what I am intending to convey.

What I am saying is this:

In my experience, there is a tendency to mystify and conceptualize enlightenment, which pushes the experience of it farther away.

In the "spirit of AYP", which is to help as many people to experience enlightenment as possible, I was attempting to give a clearer picture of the actuality of enlightenment.

My phrasing may have, for some people at least, potentially been counter-productive, so let me see if I can clear up what I was trying to say.

Our true nature is original unaugmented awareness.

The augmented awareness of limited-mind/ego occurs within (is a subset of) original awareness.

Original awareness is always already here.

Obviously, however, the experiencing of original unaugmented awareness is anything but always already here; "hence yoga".

"Dropping all ideas" about everything else includes much of what is stored in long-term physical memory (protein-encoded memory, in and as the brain and body).

Meditation and yoga practices literally reformat the body-mind .... literally, physically and energetically recreate it.

I have never known or known of an enlightened person (quote-unquote) who has not gone through this process.

I'm not sure it is possible to avoid this process.

A non-reformatted body-mind cannot contain and express enlightenment, any more than a prepubescent child can produce another child, sexually.

100% of the intent of my statements in this thread is this:

To help make sadhana (yogic practices) more efficient, by helping to eradicate some/all of the conceptual misperception surrounding enlightenment, by simply stating that enlightenment is attainable, that AYP can help us to experience (the fairly-generally accepted definition/condition of) enlightenment, and that no ideas about enlightenment are useful to facilitating the experience of enlightenment.

This includes the idea that enlightenment is found somewhere other than here, and "some when" other than now.

That's the entire point of my saying "enlightenment is real; enlightenment is all that's real".

I simply mean that enlightenment is nothing conceptual; it involves nothing that is not real.

Technically, this includes the condition of unenlightenment; if someone is suffering based upon misperceiving their true nature as partial and unwhole, this is part of reality .... but the basis for their suffering, their conceptual conditioning, is not real.

And so, if people "get" (mentally understand) that there's nothing about enlightenment that's actually outside of what they truly are, and specifically, what they truly are here and now (where else, and "when else", is there?), it can help them to understand that it is only conceptual misunderstanding, including conceptual misunderstanding encoded in long-term physical memory that is governing the neurochemistry of the body-mind ... that makes and projects unenlightenment.

Just as physical exercise reformats neurochemistry (on top of its other myriad health benefits), so does meditation and yoga.

Exercise primarily addresses physical and mental health; meditation and yoga practices help open the door to spiritual health ... and to the realms of infinite awareness beyond the experience of "physical and mental only".

Every instance of ego reinforces error in the body-mind.

Every instance of thought-free awareness reinforces truth in the body-mind.

And so, while the fulness of infinite, eternal, original unaugmented awareness is who and what we each and all actually are now ....

It will very, very likely take some significant meditation and yoga practices (or the practices of an equivalently efficacious set of spiritual disciplines) to create an "enlightenment capable" environment in a given body-mind.

The way to this experiencing has been known all over the world for thousands of years.

When language and culture "externalized" the human experience, the way back home was lost to all but a few in each area of the world (the mystics and yogis of the world's wisdom traditions).

I hope this clears up what I'm saying.

And just as importantly, I hope it inspires everyone reading, concerning what's possible.

[:)]



quote:
Originally posted by Christi
Now you say this is an invitation, but it could very easily be interpreted as a practice... something you have to do in order to realize enlightenment, an invitation to practice if you like.



That seems to be getting down to the "definitional".

I am suggesting people drop all conceptual ideas, especially any they may think are connected with enlightenment.

I'm not suggesting it as any kind of a formal addition or enhancement to AYP; that's solely Yogani's realm.

I'm simply saying that it's useful to do.

Some might define that as a practice, because it involves the term "do".

I don't think of it as such, nor am I suggesting it as such.

The invitation is *to* the experiencing of enlightenment:

It's real; it's possible; it's worth anything and everything you might go through to get here.

The two primary sets of people I have in mind, when I'm saying the things I'm saying in this thread, are:

*Those who may be pushing enlightenment away from their own experience by conceptualizing it.

&

*Those who may wonder if meditation and yoga are "worth it", over the long run.

Enlightenment (the living experience of living unbound from and as original awareness) does involve utter liberation .... far beyond what the mind can conceive; it involves peace beyond all understanding and the end of all suffering.

I completely disagree with the neo-advaitin view of "this is it" ... if the sense of "this is it" leaves one with an experience that is anything short of what I describe above.

Where and how do I draw the line?

I don't.

Enlightenment is the living experience of the real ... which is whole, perfect and one; our true nature is formless awareness, utterly free; we are not limited to, or by, that which we conceive to limit us.

Identity shifts from the misconception of partiality, to no conception at all.

Anything that includes concepts in the sense of self is simply not real.

Enlightenment is the living experience of freedom from confusing concepts with actuality.


quote:
Originally posted by Christi
In fact, it is something which can be done, and enlightenment can be realized by doing it when the conditions for practice are right. You offer this invitation so enthusiastically that it could easily be mistaken for proselytizing even if it isn't.



I'm not so sure I agree with you here, but respect your views as always, and am happy to try to "err" on the side of at least clarifying my view here, if at all possible.

In my experience, many people extend the amount of time it takes to reach enlightenment, or even to make significant progress in sadhana, because they understand at all that it is solely conceptual misunderstanding which ultimately binds them.

And so, the sooner that anyone can learn to see the amazing amount of conceptual stories with and by which they keep unenlightenment in place, the more quickly they will know their true nature, which includes the ongoing, living experience of completion, liberation, clarity and peace.

I don't see this as something the requires the "right conditions" ... but rather, something that anyone can and will be served by noticing and implementing.

Not doing this just involves keeping a dream, a lie, in place longer ... and, as far as I know, no one is ever actually benefited by doing this.

I'm not stating any of this as absolute fact, nor am I evangelizing it, just sharing living experience.

My enthusiasm is much more tied to:

The reality of enlightenment is infinitely better than any and all conceptions about it .... and, as I've said elsewhere in the forum quite a few times: "C'Mon IN; the Divine is Fine!!"

[:)]


quote:
Originally posted by Christi
As I mentioned in my posts above, I feel that there are certain dangers with this approach and I am concerned that you are not doing enough to high-light the possible dangers and help people avoid these potential pitfalls. I will try and explain as clearly as I can what I see these dangers as being, and what I see you not doing, in terms of helping people to avoid them:

The first danger is that someone hearing those words will think: "Great, I'm already enlightened, there is nothing I need to do", what Yogani calls the illusion of having arrived as we discussed above. Over the years, I have met many people who have told me that there is no need to practice Yoga, because we are all already enlightened, and any attempt to "get enlightened", will simply take us further away from that which we already are. In their view, any striving, which includes engaging in any spiritual practice at all, is an expression of the desire of egoic consciousness and is just part of what “thinking mind” thinks it needs to do in order to get something which it could never get anyway.  It is a serious trap, because the logic is impeccable, to the rational mind, and as long as someone is operating from the rational mind, there is little that anyone can do to help someone caught in the trap. On reading your posts, I can't see much that would help someone reading along, avoid falling into this trap.



Hopefully, I've clarified this, above.

Please let me know if you feel any clarity on what I'm actually saying, and/or if you still see any issues, per your concern mentioned above (I agree it is important to help people not to fall into this trap, if at all possible).

And, very good point ..... thank you for raising it.

[:)]

quote:
Originally posted by Christi
A second danger is what Yogani calls "thinking about thinking" which (again) we also discussed above. Even if you are writing “from and as” a place of undifferentiated pure awareness, by the time your words come out of your mouth, or are typed onto a computer screen, they are in the form of concepts.



Technically, this may be true ... but I'm not so sure that it's true generally. If you can give any examples of where you feel I'm stating things conceptually, please let me know.

My general intent is always to be as unambiguous as possible.





quote:
Originally posted by Christi
If someone has little or no inner silence present, and is operating largely from a place of mentalization, then these concepts are going to be taken at face value, and the trap of "thinking about thinking" can begin.



True.

However, I would see physical exercise as offering a good analogy, once again, here.

People who have exercised, or engaged in sports or other athletic activities ... or those who have been doing AEP (Advanced Exercise Practices) for a while .... will have more "inherent facility" with the process, than someone who has never exercised, before.

However, good exercise principles are for everyone, and each person can adopt them, according to their own ability.

"Drop all conceptual stories" is something that anyone can at least start to look at, and attempt to implement.

This is the basis for many "consumer level" spiritual teachings, including The Work of Byron Katie, and The Power of Now by Eckhart Tolle, Adyashanti's teaches, and even AYP (I would say), along with quite a few others.

It seems to be very much suitable for a general audience.

As practices and inquiry deepen, and as practices and inquiry dissolve blocks and facilitate inner silence, one's ability to see and turn away from the conceptual increases.

I've just seen many people needlessly "circle" in unenlightenment for a long time, due to beliefs and concepts.

I don't see any kind of "readiness level" as a pre-requisite to start to notice this dynamic (viewing life and the world through the distorted lenses of one's conceptual conditioning).

And, I'm guessing that some readers, at least, may not have realize how fundamental being "stuck in the conceptual" is, to unenlightenment.

And so, I'm just trying to help everyone's process along, by stating:

*Dropping all conceptual distortion will help you realize the benefits of meditation practice much much faster than if you don't."

It's not an ancillary thing; it's primary.

AUM represents the three "normal" states of limited consciousness: waking, dreaming and deep sleep (A, U & M).

The "U", or dream layer, refers to mental form; mental images - imaginations, concepts, etc.

This also equates to discursive, conceptual thinking ("Life should be ..."; "people are ...", "I should ...."; "she shouldn't ...", etc. etc. etc. etc. etc.).

When we identify with the reactive thinking, with which limited mind has "conditioned and been conditioned" over the course of a lifetime, we basically become a "thought me" ... a fictitious creation of our own limited mind (with a little/lot of "help" from the host of limited minds around the limited mind which seems to "be the person inhabiting this body-mind").

We become this thought-me by "giving and receiving" conceptual conditioning in the (so-called) waking state, which causes reinforcing of re-active thinking.

And in the dream state, whether dreams at night, or conceptual thinking during waking hours .... mental form and mental images are mental form and mental images.

The problematic ones are the conceptual ones that consist of identification with limited form; appearance of limited form doesn't mean we *are* limited form, any more than the content of our sight at this moment says anything about who and what we actually are, now.

Identification with these limited and limiting concepts, as continuously rexperienced and reinforced in the waking (physical) and dreaming (mental) states makes the programming language which is embedded in the long-term memory of the body, which serves as the subconscious operating system for our life.

And it's all based on a mistaken self-conception we were programmed with in early childhood.

Meditation and yoga are the "cure" ... because the inner silence of meditation ... original awareness ... dissolves, or melts the unconscious identification with limited and limiting form which projects unenlightenment from the past, into the present now.

HOWEVER, if we continue to live from conceptual conditioning, not even being aware that it's the primary cause of the pathology of unenlightenment, we are, as they say in Kabbalah: "Sewing with one hand, while undoing the stitch with the other."

Alignment counts for essentially everything.

"When your eye is single, your whole body will be full of light."

Reinforcing conceptual conditioning while meditating and engaging in other yoga practices, is like accelerating with the parking brake on, while driving.

And so, I'm just suggesting:

Maybe release the parking brake (conceptual conditioning) ... you'll drive faster, there will be fewer fits and starts, and the journey home will be much more enjoyable.

[:)]

It seems to me that when you talk about constantly warning people about this very danger repeatedly in your posts, you are referring to the way you say things to the effect of: "don't believe anything that limited mind tells you, because limited mind is the very thing that is preventing you from seeing your true nature as original unconditioned awareness".


quote:
Originally posted by Christi
What concerns me is that someone who is coming from a place of conceptualization (limited mind) may take that concept (your advice and warning), and make it the thought about which thought revolves.



Isn't this true of the vast majority of spiritual teaching, in the world?

It's very difficult not to do this (conceptualize that which can be conceptualize, rather than simply see where it is pointing).

I'm saying "New York City - 10 Miles" ......... if someone says "But what does he mean by 'New'?" Or "Well, I read that ''York' doesn't have anything to do with tall buildings; in fact, it's not even in North America!" .... then maybe that conceptual-self isn't quite ready to visit New York City ..... [8D] ... but that doesn't necessarily mean that others won't be happy and relieved to hear that New York City is only ten miles away ... especially if they've been taught that they might not see it in this lifetime .... or that you have to become a giant gorilla before you can visit ..... [:)]).


quote:
Originally posted by Christi
In other words someone may think that all they need to do is to "figure out" how to stop having un-enlightened thoughts, and then they will "get it". Again, you wouldn't believe the number of people I have come across playing this game, after having encountered neo-advaitist teachings. It’s the biggest tail chasing game imaginable, and can go on for years.

So what I am saying is that putting in the caveat: "Aything you could think about enlightenment, isn't it", isn't necessarily going to prevent people from falling into the trap of "thinking about thinking".

I feel that a stronger, and clearer warning about the necessity of the presence of inner silence is useful here, as the trap of “thinking about thinking”, or “working enlightenment out”, can’t be engaged in when the mind is silent.



I AGREE WHOLEHEARTEDLY WITH WHAT YOU WROTE ABOVE.

In fact, that's what I've been trying to emphasize.

It's almost impossible to state it too strongly.

Concepts have nothing to do with enlightenment.

Concepts cannot be present when the mind is silent.

What I am saying is: anyone can help this process along by watching for, and releasing the conceptual .... not by thinking about it .... but by "dropping" or "turning away from" the thought.

Addicts who think about drugs usually use more drugs. Addicts and alcoholics who really wants to be "clean and sober" are willing to follow the proven steps which help preserve sobriety.

Thinking about alcohol and drugs as little as possible helps to move one in the direction of solid and permanent sobriety.

Thinking about anything conceptual as little as possible helps move one in the direction of solid and permanent enlightenment.

Meditation and yoga are the most powerful initial ways to do this.

Once again, I'm just saying: anyone can make the process much easier on themselves by knowing that releasing conceptual identification to form facilitates enlightenment ... and behaving and (not) thinking, accordingly.

[:)]


quote:
Originally posted by Christi
The third danger, as (again) I mentioned above briefly, is the danger of premature kundalini awakening. If someone does manage to drop all unenlightened thoughts (after following your invitation to do so), and has an awakening experience (an experience of the oneness of all things), it can happen either after, or before the awakening of kundalini. If it happens before the awakening of kundalini, then it is a kind of "all bets off" scenario. An awakening experience can be (as I'm sure you know) an extremely powerful experience and can last anything from hours or days, to weeks or months. The pull on kundalini can be very strong and so there is no way of gauging the speed of kundalini awakening that may follow, or, for that matter, the degree of readiness of the person involved.



I'm not so sure this is correct.

Reason being: I don't see myself as saying anything different than what Adyashanti, Byron Katie or Eckhart Tolle have said ... and, as far as I know, they haven't precipitated premature kundalini awakenings in anyone.

If you see me as saying anything that is substantially different than what they teach (with allowance for phrasing, of course) .... please let me know.

quote:
Originally posted by Christi
You say that you are not advising anyone to fly who does not have the wings to fly with. What I hear you saying, repeatedly is this: "enlightenment is real; it's wonderful, in a normal and real way; you can actually have it, too; all you have to do is drop all your ideas about it ". I don’t hear any mention of who may be ready to follow this advice safely, and who may not in terms of kundalini.



Once again, I'm saying that by way of encouragement.

Yogani has said the same thing, using slightly different words.

So has every other spiritual teacher who is popular in this forum (Byron Katie, Adyashanti, Nisargadatta Maharaj, Ramana Maharshi, etc.).

I don't recall any, with the possible exception of Yogani, adding in any caveats at all ... and certainly not to the degree you're indicating is needed.

I actually see the "issue", if it can be called such, exactly the inverse of what you're concerned about (with this third concern you've raised).

The issue isn't that people will "overload" .... it's that they'll attempt to drop conceptual ideas, and/or be confused about exactly what constitutes conceptual ... and may feel that there is something wrong, per their inability to simply drop attachment to conceptual conditioning.

To anyone who experiences this, or is concerned about it, I would say:

Practice AYP.

In a previous post, I explained how inner silence gives way to samadhi, which gives way to samadhi in daily life, which gives way to permanent identity shift.

Each of those steps represents an order-of-magnitude increase in the experiencing of original awareness, and/or of its influence.

quote:
Originally posted by Christi
The thing about saying things like: “enlightenment is wonderful, all you have to do is drop all your ideas about it ...”, is that most people simply don't “get it”. In fact, in my experience the vast majority of people don't get it. If most people did get it, all of Yogani's writings would have been a waste of time. It would simply have been enough for him to have written: "Let go of all of your illusory thoughts about reality, and see that we are and have always been, one."



I'm pretty sure I've never said *all* you have to do.

I've said that dropping ideas represents a potentially major benefit, in terms of decreasing one's time to experiencing enlightenment .... in conjunction with, and on top of, proven practices (including inquiry), from the world's proven yogic and mystical traditions.

quote:
Originally posted by Christi
What we really need to be asking here is: "What is the best way to bring someone to the point where they are able to see through the illusory nature of the self, and live as unbound awareness, forever free?" In my opinion, and experience, it has always been, spiritual practices. I am sure you would agree, so what I am saying is that very often I don't feel that comes across well through the way you write, and very often, something quite other comes across. I am also saying that the cautionary advice you give, even when it is there, could well be insufficient given the potential problems involved.

I hope that helps to clarify my concerns.

Christi




I do agree.

And I hope you are now clear, at least, on what I'm actually saying.

If I haven't made myself quite clear, I'm not sure what else I can do to clarify.

And, I hope that with that clarification, you may see that I'm not actually saying anything differently than anyone else who is expressing the actuality of enlightenment (i.e. Tolle, Kate, Yogani, Adya, etc.) ... though if this dialog has actually helped anyone to be more clear than they already were on what I am saying, it is worthwhile, of course.

And finally: the main point of my statements in this thread is simply to convey:

Enlightenment is real, and you can experience it (said to anyone reading).

It's not a fantasy; it doesn't involve many of the super-human powers that some people dream it does ... and consistent meditation and yoga .... which always includes dissolution of the conceptual dream (which facilitates, enables and defines enlightenment and liberation) at every level of consciousness, including the physical/neurochemical ... and this usually (always, as far as I know) takes both practices, and time ... and leads to enlightenment.

And it's worth whatever it takes to get here.

Wholeheartedly,

Kirtanman

[:)]

Tibetan_Ice

  • Posts: 758
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #37 on: November 16, 2009, 03:03:13 PM »
Hi Kirtanman :)

quote:
Originally posted by Kirtanman

Why do you conceive of definitions different than your current definition as "lesser"?



Because there are missing pieces.
If you look at Patanjali's Yoga Sutras, the Sutra of focusing on the heart is just one small piece. It is lesser than the whole..
quote:

III. The Extraordinary Powers

Concentration locks consciousness on a single area.In meditative absorption, the entire perceptual flow is aligned with that object.When only the essential nature of the object shines forth, as if formless, integration has arisen.Concentration, meditative absorption, and integration regarding a single object comprise the perfect discipline of consciousness.Once the perfect discipline of consciousness is mastered, wisdom dawns.Perfect discipline is mastered in stages.These three components - concentration, absorption, and integration - are more interiorized than the preceding five.

Even these three are external to integration that bears no seeds.The transformation toward total stillness occurs as new latent impressions fostering cessation arise to prevent the activation of distractive, stored ones, and moments of stillness begin to permeate consciousness.These latent impressions help consciousness flow from one tranquil moment to the next.Consciousness is transformed toward integration as distractions dwindle, and focus arises.In other words, consciousness is transformed toward focus as continuity develops between arising and subsiding perceptions.Consciousness evolves along the same three lines - form, timespan, and condition - as the elements and the senses.

The substrate is unchanged, whether before, during, or after it takes a given form.

These transformations appear to unfold the way they do because consciousness is a succession of distinct patterns.

Observing these three axes of change - form, timespan, and condition - with perfect discipline yields insight into the past and future.

Word, meaning, and perception tend to get lumped together, each confused with the others; focusing on the distinctions between them with perfect discipline yields insight into the language of all beings.

Directly observing latent impressions with perfect discipline yields insight into previous births.

Focusing with perfect discipline on the perceptions of another yields insight into that person’s consciousness.

But not insight regarding the object of those perceptions, since the object itself is not actually present in that person’s consciousness.

When the body’s form is observed with perfect discipline, it becomes invisible: the eye is disengaged from incoming light, and the power to perceive is suspended.

Likewise, through perfect discipline other percepts - sound, smell, taste, touch - can be made to disappear.

The effects of action may be immediate or slow in coming; observing one’s actions with perfect discipline, or studying omens, yields insight into death.

Focusing with perfect discipline on friendliness, compassion, delight, and equanimity, one is imbued with their energies.

Focusing with perfect discipline on the powers of an elephant, or other entities, one acquires those powers.

Being absorbed in the play of the mind’s luminosity yields insight about the subtle, hidden, and distant.

Focusing with perfect discipline on the sun yields insight about the universe.

Focusing with perfect discipline on the moon yields insight about the stars’ positions.

Focusing with perfect discipline on the polestar yields insight about their movements.

Focusing with perfect discipline on the navel energy center yields insight about the organization of the body.

Focusing with perfect discipline on the pit of the throat eradicates hunger and thirst.

Focusing with perfect discipline on the ‘tortoise channel’, one cultivates steadiness.

Focusing with perfect discipline on the light in the crown of the head, one acquires the perspective of the perfected ones.

Or, all these accomplishments may be realized in a flash of spontaneous illumination.

Focusing with perfect discipline on the heart, one understands the nature of consciousness.

Experience consists of perceptions in which the luminous aspect of the phenomenal world is mistaken for absolutely pure awareness. Focusing with perfect discipline on the different properties of each yields insight into the nature of pure awareness.

Following this insight, the senses - hearing, feeling, seeing, tasting, smelling - may suddenly be enhanced.

These sensory gifts may feel like attainments, but they distract one from integration.

By relaxing one’s attachment to the body, and becoming profoundly sensitive to its currents, consciousness can enter another’s body.

By mastering the flow of energy in the head and neck, one can walk through water, mud, thorns, and other obstacles without touching down, but rather floating over them.

By mastering the flow of energy through the solar plexus, one becomes radiant.

By focusing with perfect discipline on the way sound travels through the ether, one acquires divine hearing.

By focusing with perfect discipline on the body’s relationship to the ether, and developing coalesced contemplation on the lightness of cotton, one can travel through space.

When consciousness completely disengages from externals - the ‘great disembodiment’ - then the veil lifts from the mind’s luminosity.

By observing the aspects of matter - gross, subtle, intrinsic, relational, purposive - with perfect discipline, one masters the elements.

Then extraordinary faculties appear, including the power to shrink to the size of an atom, as the body attains perfection, transcending physical law.

This perfection includes beauty, grace, strength, and the durability of a diamond.

By observing the various aspects of the sense organs - their processes of perception, intrinsic natures, identification as self, interconnectedness, purposes - with perfect discipline, one masters them.

Then, free from the constraints of their organs, the senses perceive with the quickness of the mind, no longer in the sway of the phenomenal world.

Once one just sees the distinction between pure awareness and the luminous aspect of the phenomenal world, all conditions are known and mastered.

When one is unattached even to this omniscience and mastery, the seeds of suffering wither, and pure awareness knows it stands alone.

Even if the exalted beckon, one must avoid attachment and pride, or suffering will recur.

Focusing with perfect discipline on the succession of moments in time yields insight born of discrimination.

This insight allows one to tell things apart which, through similarities of origin, feature, or position, had seemed continuous.

In this way, discriminative insight deconstructs all of the phenomenal world’s objects and conditions, setting them apart from pure awareness.

Once the luminosity and transparency of consciousness have become as distilled as pure awareness, they can reflect the freedom of awareness back to itself.




You said:
quote:

Part of the experiencing of this awareness is a shifting in identity from a limited idea of self, to an unlimited experiencing of, and identification with, the full field of awareness.

Many, including myself, are comfortable calling this "enlightenment".



Ok. Let's create a new term. Let's call it enGoddenment. :)

quote:


I've never known, or heard of any enlightened teacher (or, one who is widely recognized as such, using traditional definitions of the term .... Ramana Maharshi, Swami Lakshmanjoo, Nisargadatta Maharaj, Adyashanti, Yogani, etc.) who would fit your definition of enlightenment, either.



I'm so happy you didn't include Jesus in there.. :)

quote:

However, there are definitions of enlightenment given in widely-respected, centuries-old texts (the Shiva Sutras, the Yoga Spandakarika, the Vijnanabhairava Tantra, the Yoga Sutras, etc.), as well as some more modern compilations and teachings (I Am That by Nisargadatta Maharaj, the teachings of Ramana Maharshi, Emptiness Dancing by Adyashanti, the AYP Lessons and AYP Enlightenment Series of books by Yogani) which do match, either exactly, or very closely .... the experiencing of enlightenment being described in this thread.



You know, there is an old saying: "Those that can, do, Those that can't, teach". I have read many stories about buddhists who attained the rainbow body and evaporated into light, leaving no trace behind (except memories of those they left behind). And who else died and took his body with him?

quote:

Enlightenment isn't about the word "enlightenment"; it's about the reality to which the word points.

And so, if you wish to define enlightenment as you do, that's fine ... but I'm not so sure you'll ever find anyone who matches it.



How about Jesus?

 "Seek ye first the Kingdom of Heaven and all things will be added onto you". Have you ever wondered what "all things" might be?

Have you ever read "Autobiography of a Yogi" or "The Essence of the Bhagavad Gita"?

quote:

There are stories/rumors of those with amazing physical and energetic "siddhis" ... superpowers, if you will.

The Yoga Sutras and the Shiva Sutras both list them under "obstructions", and "obstacles" to realization and enlightenment; not as qualities of enlightenment.

Why?

Because even if one relaxes mind enough to be able to do some of the things you suggest, the manifestation of "actual super powers" brings limited mind roaring back into the picture -- either in the experiencing of the one with the powers (this is quite likely, in fact; it's only limited mind who would seek such powers, in the first place), or in the experiencing of those who experience the powers demonstrated.




I agree wholeheartedly. While you are climbing the ladder, there is no use for distractions. But once you arrive at the top, you don't need the ladder anymore.. Once you arrive at the top, you don't need advice either..


quote:

Adyashanti has a great line about omniscience, where he says (basically; I'm paraphrasing just a little ... I heard this live at a satsang, years ago) ...

"People think that when you're enlightened, you know everything. Actually, the opposite is true; I know so much less than I did before I was enlightened, it's not even funny!"



Yes, this definately falls short of enGoddenment. When I read that I think to myself "let's redefine enlightenment as something that is easily attainable so more people will believe that it is within their grasp."

I saw a youtube video the other day about Kundalini from this link:

http://www.youtube.com/watch?v=5OAKYLLNwB4

In there Yogiraj Gurunath Siddhanath states that there are seven levels of kundalini. The first level is where most people are at. The second level is the level of geniuses like Einstein. He says the fifth level is where your body becomes a vessel of light.
Now, this may or may not be true, but I will be researching more about the levels of kundalini in the future. However, there is the component of intelligence in there that Adyashanti, by his statement, has conveniently bypassed thus mitigating the requirement.  

quote:

There are three basic tiers to consciousness; knowledge is only applicable in the first two (physical and mental), and not the third (spiritual; nirvikalpa; turiya, etc.).



This to me is an oversimplification of the levels of consciousness, especially after seeing this link:
http://www.mudrashram.com/GCC2.html

Have you realized all of these levels of consciousness? Do you have that kind of energy? (I'm not goading you on here, I'm simply asking. I have had kundalini surges that have blown open the top of my head revealing what looked like infinite planes of existence and it only lasted a short while but I couldn't handle it. Mentally, I had to reject it. It was too much for my little brain. I know I'm living in a dream world right now and that is still fine with me, but I do know now that I am deceiving myself. )

quote:

Thoughtless (knowledge-less) awareness is taught as being the highest condition of consciousness in every mystical and yogic system.



This is a generalization. Neither you nor I have read or understood "every mystical and yogic system". But I'm sure one day we will. :)


My definition of enlightement (enGoddenment) is present in the world today and has existed for millenia. It is the total summation of all teachings and miraculous events throughout history. It is a confirmation that God does exist and that we are part of that, and that God is expressing itself through us.
 
My definition of enlightenment is what I 'know' to be true after meeting Jesus. When I met Jesus, I realized that I am but a tiny speck of light and that Jesus has the infinite power and intelligence to create infinite universes. It was so overwhelming, I was petrified, frozen, couldn't move, shocked, awed, moved beyond belief. Once you have that kind of realization you have something to measure other beings by.

You see, throughout history, God has shown us bits and pieces of him/herself because the full body showing would literally blow us apart. We would fry like mosquitos on a bonfire. So gradualy, little by little, we catch glimpses of God, just enough to paint a larger picture. Each religion/teaching/yoga has their own version of that  glimpse. If you put them all together, you start to get a much larger picture.

I agree! It's just words. Just thoughts. You don't really exist, I don't really exist, nor do these wonderful tools that let us communicate with other non-beings scattered throughout the world.

Thanks again for the communications, I appreciate your time and effort.

:)
TI

Oh, I found out what that squashed triangle of light was. It hit me last night. I did not sleep at all last night! My whole inside of my head became a bright mixture of lights. It was like a light show behind my eyes in my hollow head. At one point I thought to myself, "gotta die sooner or later, might as well be now". I had one short dream about bears and then resumed the throbbing light show, intense tinitus(nada?), and feeling like someone had cut my head off. I now attribute this to having done spinal breathing while adding the following items two days before: put a smile on my face to seal ida and pingala and added "AUM" to the tracing of attention up and down the spine. Won't be doing that again anytime soon.. :)



Kirtanman

  • Posts: 1654
    • http://livingunbound.net
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #38 on: November 16, 2009, 03:10:34 PM »
quote:
Originally posted by YogaIsLife

This is just to say that the debate on what is enlightenemnt is frutiless and pointless. Once you get whatever you think you want, if it is at all worth it, you wouldn't care a tiny little bit what you call it, it is beyond any names or concepts or definitions. It is complete on its own. And the important thing is to experience it, if that is what you want and need.

My 2 cents...

All the very best!



Hi YIL,

Agreed 100%.

I've simply been offering encouragement regarding the full benefits of yoga practices: the living experience of the fullness of original, liberated awareness.

I happen to call it enlightenment, which is understandably, a very "charged" word.

Becoming aware of this (that many people find it so "charged") causes me to be somewhat less likely to use that term moving forward.

It's not at all about what you call it.

If I wanted to go all the way to other end of the "succinct-ity" spectrum (from my usual posts), I might simply say:

AYP Works.

Everything Yogani says in the lessons is true.

I came in off the (virtual) street just a few years ago, and my living experience is now far beyond anything Yogani indicates is possible, in the AYP Lessons and books.

Wholeheartedly,

Kirtanman

[:)]


Tibetan_Ice

  • Posts: 758
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #39 on: November 16, 2009, 03:21:47 PM »
quote:
Originally posted by Christi
 Jesus didn't become Christ in a day, it took him years (and possibly lifetimes) of spiritual practices and a gradual unfoldment and expansion on both a conscious and energetic level.



 But one day, he became Christ.. :) Maybe he had a little help from his friends.. :)

quote:

What we could say, is that unity consciousness (which Kirtanman and Wayne Wirs are describing) is an initial stage of enlightenment, and that there are further stages beyond that. I referred to this a while ago in another thread as the stages of spiritual unfoldment beyond the realization of advaita.



I agree. However, in advaita the enlightenment part seems to be stuck in the human part. Why didn't Nisargadatta quit smoking?  Ken Wilber (not that I give him any more license to write truth than anyone else) does say that the problem with Eckhart Tolle's presence or the 'Now' is that after experiencing it, it is interpreted according the vertical level of the dimension of consciousness that the person/group/religion is at. This kind of rung true for me, since all experience is 'remembered' and 'recalled' through the conditioned/veiled mind.

quote:


Ultimately, it is really just a question of agreeing on language, or on agreeing to disagree on language but still understanding what the other person is talking about. [:)]

Christi



Sometimes I think you are very wise. :)

:)
TI

Tibetan_Ice

  • Posts: 758
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #40 on: November 16, 2009, 03:38:45 PM »
quote:
Originally posted by Anthem11

We all have an innate ability to recognize the truth of "the Absolute" (insert whatever word is meaningful for you) prior to the guessing mind getting involved. If the words of a given individual ring true for you and you feel they are expanding then that is the value right then and there.



Hi Anthem :)
 I feel that I understand what you are saying.

 I do not believe in the sympathetic resonation theory, because, after the initial perception, the mind takes over and the mind is that which resonates. The absolute/God/witness does not resonate. It is still. (Maybe it really isn't but that is what I believe at this time). :)

 If anybody tells me "if it resonates true for you then it must be so" is probably right, however, to a  thief, a tale of stolen treasure will resonate with another thief and between the two of them, the resonation will even grow stronger. Also, nothing is good or bad but thinking makes it so. Or, have you ever heard the story about "Good Luck Bad Luck, Too soon to tell?

quote:

As the story goes, there was once a farmer and his only son in the days just before the Civil War. Having only one horse, the farmer and son worked long hard days, sun up to sun down, just to get by, with nothing left to spare.

One day as the father and son plowed the fields, their horse got spooked and ran off. The son was devastated; “What bad luck, now what will we do?”

The father replied; “Good luck, bad luck, too soon to tell.”

The father and son continued to work the farm. Then one day their horse comes running back over the hill with 6 other horses. The son exclaimed, “What great luck, now we have all the horses we’ll ever need!”

To which the farmer replied; “Good luck, bad luck, too soon to tell.”

The next day as the farmer and son were working with the horses, one particulary difficult horse threw the son off his back and broke his leg. The son cried: “Oh father, I am so sorry, now you have to work the farm all by yourself. What bad luck!”

Once again the father replied: “Good luck, bad luck, too soon to tell.”

Several days later the Civil War broke out and all the able bodied young men were sent off to war. The farmer’s son, having a broken leg, was forced to stay at home.

After the leg had healed, the father had the only farm around with a son to help and seven horses to boot. They worked the farm and prospered.

Good luck, bad luck. It’s too soon to tell.



So, nothing is good or bad, it is too soon to tell, and will always be too soon to tell. In my mind anyway..

Thanks for your comments.
:)
TI

Tibetan_Ice

  • Posts: 758
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #41 on: November 16, 2009, 03:42:01 PM »
quote:
Originally posted by chinna

Enlightenment is, so they say, beyond 'point of view'.

Discussing our points of view about no-point-of-view, as we do, is a fine paradox.

But try as we might, we can't stop until it stops.

chinna


Hi chinna :)
 Words of wisdom! :)
 Very Zen.
 I look forward to those stops.
:)
TI

YogaIsLife

  • Posts: 641
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #42 on: November 16, 2009, 10:44:35 PM »
quote:
Originally posted by machart

I enjoyed your post YIL!



Thanks Machart. I am glad it was of some use to someone [:)]

It was from the heart.

Christi

  • Posts: 3071
    • Advanced Yoga Practices
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #43 on: November 17, 2009, 12:45:49 AM »
Hi TI,

 
quote:
But one day, he became Christ.. :) Maybe he had a little help from his friends.. :)


I think he did have a little help from his friends, yes. And gave a lot of help to his friends, and everyone else for that matter.

It reminds me of a conversation which took place between the Buddha and Ananda, his main companion. Ananda said to the Buddha one day: "You know, sometimes I think that spiritual friendships are half of what the spiritual life is all about." And the Buddha replied: "No Ananda, spiritual friendships are the whole of what the spiritual life is all about".

As Nisargadatta once said: "in reality, nobody else exists". Another of those divine paradoxes. [:)]

All in the Self, the Self in all.

 
quote:
Sometimes I think you are very wise. :)


Don't be fooled. [:D]

Christi

Tibetan_Ice

  • Posts: 758
Wayne Wirs: Newly-Minted Enlightened Guy
« Reply #44 on: November 17, 2009, 03:22:18 PM »
Hi Kirtanman, :)
  Here are some points of interest..

  Here is an excerpt from "The Essence Of The Bhagavad Gita" explained by Paramhansa Yogananda:

quote:

 In ordinary, unenlightened human beings, the ego is centered in the medulla oblongata. The yogi looks forward, as it were, from that point to the Kutastha, or the "Christ Center" between the two eyebrows. The more he concentrates on that point, the more his consciousness becomes identified with it - to the point where his center of self-awareness shifts from ego to superconsciousness. Most people, in whatever they do, radiate energy outward from the medulla oblongata at the back of the head - the seat of the ego in the body. An enlightened master, by contrast, radiates energy outward from his transformed self awareness, which is centered in the Kutastha at the point between the eyebrows. This still is the ego, which even the enlightened man needs in order to keep his body functioning. The divine Self, as differentiated from the enlightened ego, has its center in the heart.



So we see here that the usage of the term 'enlightened' is merely an adjective, and it is not the final destination. The other interesting point is that which I've bolded. That shift from ego to superconsciousness, is that the shift that Adyashanti talks about?

About siddhis (from that same book):
quote:

"These powers are helpful in that they can assure the yogi that his attainments are not merely imaginary. They can also be dangerous, however, in posing a temptation to the ego.



Here is some indication of the step along the path of God-realization (same book):
quote:

The yogi, in deep, inner communion with AUM after raising his consciousness at least to the bishuddha (cervical), finds his awareness expanding - first to the whole body, then outward to encompass all space. This state is described also as AUM samadhi. Next, he perceives the Kutastha Chaitanya, or Christ consciousness, behind the AUM vibration in the body. Gradually he expands that consciousness to encompass Christ consciousness in all manifested existence.
I once asked my Guru, "What point must one have reached to be rightly considered a master?"
He replied, "One must have attained Christ consciousness".



Is the expansion of awareness that encompasses all space being refered to here the realization of Oneness?

In the chapter called "The Field of Battle", it says this:
quote:

(13:30) When (the yogi) sees all beings as contained in the One, having expanded his consciousness (and sympathy) to include all living beings, he merges into the Brahman.



Throughout the Bhagavad Gita, it defines the final goal as "God realization", and that is 'achieving divine perfection':

quote:

Salvation is of two kinds: final liberation from all karma and union with God; and freedom from earthly karma, giving the possibility of living from then on in high astral regions, from which one can work out his astral and causal karma until he reaches final liberation. Salvation from the need for further imprisonment on this material plane is in itself a great blessing, and can be won even without (yet) achieving divine perfection.



And finally, this simple definition of "enlightenment":

quote:

Paramhansa Yogananda explained that the path of spiritual ascent is by awakening the Kundalini. "Fire" means life energy; the fire of yagya, symbolizing the divine energy into which one offers his ego for purification and for ultimate consumption.
"Light" stands for what Jesus Christ, in an equally esoteric passage in the New Testament of the Bible, described as "the light of the body": the spiritual eye, beheld in the forehead.
"Daytime" signifies that period of time when the yogi is divinely awake in the superconsciousness. The "sun" of the spiritual eye shines upon him, bringing what is described in all mystical traditions as enlightnment.



Throughout the Bhagavad Gita, there is much emphasis on the point between the eyebrows (sambhavi). There is even mention of a "baby kriya" practice of directing the breath to that point:

quote:

There is another simple technique, helpful to practice as a preliminary exercise: With mental detachment, watch the breath flowing naturally in the nostrils. A mantra should be uttered with the breathing process: "Hong" as the breath flows in (allowing the flow to occur naturally); and "Sau" as it flows out. Gradually transfer your focus of attention from the feeling of breath in the nostrils to the point, higher up the nose, where it enters the head. This, of course, is also the point midway between the eyebrows.
  My Guru told me also to practice, after some time, feeling the energy flowing up and down the spine with the incoming and outgoing breaths - not to control the flow, but to feel it as the subtle cause of the physical breath. This technique is not Kriya Yoga, but my Guru sometimes referred to it as the "baby Kriya".


 

Kirtanman, I would be very interested to hear, in your words, your experience of realization. I know you attribute it to the AYP lessons, but I feel that it could also be a cumulative response to your previous practices as well. What exactly happened to you? What do you attribute your awakening to? Do you feel like you've arrived? Is your kundalini active?

:)
TI