I bow to the gurus.
Okay reviewing in fairness. I still don't know what third party knowledge you are referring to Yogani. Pranayama, mantra, mudra: all are third party knowledge. What first hand knowledge exits? Only what one senses personally. What first hand knowledge of ultimate reality can be put into words? None. Is the term "stillness" your invention? This is the village yeah?
Karma. Not invented by the Buddha. Very old notion. Simply means causation. Scientists, from the third party knowledge I have attained and borrowed, also believe in causation, though I don't speak for scientists. In fact, everyone believes in causation, but I don't speak for everyone.
Impermanence. Not invented by any of my teachers or their lineage. It appears to be the nature of all phenomena. Physicists I believe recognize that all matter is decaying. Also everyone believes in impermanence. If you find one who doesn't I would like to buy some real estate near her.
These are just conventional truths. It just so happens they are conventional truths that make you question, where is the happiness? Deal with what's there. They are windows through the illusion.
Looking within the various realms. Hell realm, not there. Animals, too stupid. Gods too happy or too many battles. Where is the ultimate state? Look within, because it is the only refuge from that which decays and suffers.
High yogis are very relaxed, very blissed and not attached. Some yogis go milennia in deep meditation. There have been yogis dug out of the ground still alive. When they wake up, they die.
Stillness is stage one. What's stage two through ten? Luminosity. What does that mean? Wisdom. Patience. Intuition. Spontaneously satisfying the needs of aspirants. Being the blessings.
If one is directly introduced to the nature of mind because one is ripe what happens? One can practice no attachment beyond stillness. No attachment to what? Thoughts. Concepts. What remains? A spark, practice makes a flame, with time, a torch. Wisdom. How do I know that? My practice. I verified.
There is a method to be introduced to mind's nature. It is a simple matter of examining any state, emotion or sense object, whatever is strong and investigate what color, shape, center? Examining the feeling within, seeing clearly nothing, relax, be at ease, stay with that. This is very simple. It is third party knowledge you can put into your own practice.
Now I will meditate and give you my 1 cent.
Body feels hollow like a balloon. The body pulsates with luminous pleasure, I see an aura around every object. With eyes closed I see visions of dancing energies like flames. A tingling sensation all through me and around me like electric dots of air static. A patch peeled back revealing a vast space of moving mind. Sensing a distance between one layer and the next. Seeing vast space through a portal. Very calm. Stable. Remnants of thoughts, fears and desires pulse in and out of mind, as if about to take shape, leaving only a feeling in my torso and head. Continuing to view these feelings, seeing nothing particular, the feeling trickles out into the rest of my body as blissful. As I try to put these into words the overall energy collapses. The less I try to articulate my experience, the more the energy volume grows.
Often in my sitting meditations I will have psychic visions. I my sleep my dreams have become very psychic. I had two nights of dreams that a jet flew into the ocean while I was standing on the wing, the next morning I checked the news and the brazilian flight to france went down.
These are just experiences.
In meditation there are thousands and thousands of different different experiences. These are not what is important.
What is important is to cut the root of ignorance. Seeing mind's nature is cutting the root. Mantra and all these tools are for seeing mind's nature. Once you know what a cup is, you don't say "cup," "this is a cup." Once you know, your ignorance of what a cup is is forever gone.
Mind's nature is the same way. Once you have the experience, that's it. The root is cut. But it doesn't stay cut. Why? Karma. Habits. Desires.
Karma regrows the root. Continuing and repeating many times in mind's nature allows the root to stay cut. Then, what remains is a growing well filling up with wisdom energy.
The more attachment and fixation on concepts and desires, the less wisdom. The more we stay with mind's nature, the less fixations and desires we have, the more wisdom.
Wisdom is power. Wisdom is happiness. Wisdom is bliss. Happiness, bliss, ecstasy, these are low grade states. Wisdom is the blessing and the source of all the rest.
Someone can examine karma and glimpse the ultimate. Another impermanence. Another suffering in all the lifestyles. Examining, then sensing within, knowing all mysteriously.
BTW, "Multi-object non-self relational inquiry"? Sounds like software. Just teasing. Meep meep. No seriously, just kidding.
Now I'm going to meditate for a long time. What I'm going to do is continuously view my mind, my feelings through my body and mind and all the appearances of my senses, without judging them, thinking I like this or don't like that. Without restraining anything or resisting anything I will just relax and neither allow nor disallow whatever occurs to be as it is. If I sense a tension or a grasping at an idea or a desire, I'll relax and look again at my mind, instead of at the object of idea or desire. I will just continuously look at my mind.
Here's a parting gift of third party knowledge:
The ultimate buddha is the body of wisdom. The ultimate dharma is the nature of the mind. The ultimate sangha is the knower.
Ösel Dorje