quote:
Maatsuah said: I have to wonder, like Meg, whether this so called desire for God above else is any different from other desires. God is not an entity or idea that has been clearly defined because this entity is above the human condition (language, logic, emotions,even polarity). I have heard conflicting definitions of who or what God is from people of all backgrounds and intellectual/spiritual levels.
Hi Maatsuah:
The eastern concept of "Ishta" goes a long way toward answering this question. It means "chosen ideal" (for each person) and it can be whatever one's concept of the highest ideal is -- God (specific or non-specific), truth, peace, knowledge, need to evolve, whatever turns the person on ... an emotional connection is the key.
If one's ishta is used to channel desire, it has great spiritual power. When it becomes continuous, it is called devotion, or bhakti. Desire/bhakti is the primary engine of all spiritual practice, as discussed in the AYP lessons here:
http://www.aypsite.com/plus/12.htmlhttp://www.aypsite.com/plus/67.html...and in many more lessons.
The idea that everyone must be devoted to the same ishta (ideal) has been a primary cause of strife and suffering throughout the ages. A key aspect of ishta is also to accept the beliefs of others. We call it tolerance, and it is a natural part of our evolution -- an innate divine quality in us all.
There is no one answer to the question, Who or what is God? We each have our own answer within us, and that is our ishta. It will evolve over time as we do, as our perception expands. All the while, our desire for our ideal will drive us to practices, and that is how evolution is accelerated. Bhakti and practices go hand-in-hand like that. So desire has an essential role to play on the spiritual path. With desire, things happen. With desire raised to devotion/bhakti, spiritual progress is assured.
As for siddhis, they are a by-product of purification and opening in the nervous system -- nothing more, nothing less. "Seek first the kingdom of heaven..."
On the other hand, if a desire for siddhis drives us to practices, it is better than no desire to do practices. Once in daily practices, our ishta will gradually evolve as we see more, and we will aim higher -- expanding ishta!
Interestingly, as our ishta expands, so does our surrender to the process of spiritual transformation occurring within us. Then we have desire and surrender mixed -- active surrender to the divine expanding within and around us. In the end, it is all surrender ... with desire transformed to a constant outpouring of divine love, and that is how we carry on in the world.
All the best!
The guru is in you.