OM! TASYA NISHCHINTANAM DHYANAMAUM! MEDITATION IS THE CONSTANT CONTEMPLATION OF THAT.
SARVA KARMA NIRAAKARANAM AAWAHANAMCESSATION OF THE CAUSE OF ALL ACTIONS IS
AAWAHANAM -- THE INVOCATION.
NISCHAL GYANAM ASANAMNON-WAVERING KNOWING IS
ASANA -- THE POSTURE.
UNMANI BHAAVAH PADDYAMTHE UPWARD FLOW OF THE MIND IS
PADDYAM -- THE WATER OF DIVINE WORSHIP.
SADAAMANSKAM ARGHYAMMIND CONSTANTLY ARROWED TOWARDS THAT IS
ARGHYAM -- THE OFFERING.
SADAADEEPTIH APAAR AMRIT VRITTIH SNAANAMTO BE CENTERED CONSTANTLY IN THE INNER ILLUMINATION AND IN THE INFINITE INNER NECTAR IS THE PREPARATORY BATH FOR THE WORSHIP.
SARVATRA BHAVANA GANDHAHTHE FEELING OF THAT EVERYWHERE IS
GANDHA -- THE ONLY FRAGRANCE.
DRIK SWAROOP AWASTHANAM AKSHATAHATO BE ESTABLISHED IN ONE'S OWN WITNESSING NATURE IS
AKSHAT -- THE UNPOLISHED AND UNBROKEN RICE USED FOR THE WORSHIP.
CHIDAAPTIH PUSHPAMWHAT ARE THE FLOWERS FOR THE WORSHIP? -- TO BE FILLED WITH CONSCIOUSNESS.
CHIDAGNI SWAROOPAM DHOOPAHTO CREATE THE FIRE OF AWARENESS IN ONESELF IS
DHOOP, THE INCENSE.
CHIDADITYA SWAROOPAM DEEPAHTO BE ESTABLISHED IN THE SUN OF AWARENESS IS THE ONLY LAMP.
PARIPOORN CHANDRA AMRIT RASAIKI KARANAM NAIVEDYAMACCUMULATION OF THE NECTAR OF THE INNER FULL MOON IS
NAIVEDYA, THE FOOD OFFERING.
NISCHALATWAM PRADAKSHINAMSTILLNESS IS
PRADAKSHINA, THE MOVEMENT AROUND THAT FOR WORSHIP.
SOHAM BHAVO NAMASKARAHTHE FEELING OF I AM THAT --
SO-AHAM -- IS THE SALUTATION.
MOUNAM STUTIHISILENCE IS THE PRAYER.
SARVA SANTOSHO VISARJANAMITI YA AEVAM VEDATOTAL CONTENTMENT IS
VISARJAN, THE DISPERSION OF THE WORSHIP RITUAL. ONE WHO UNDERSTANDS SO IS AN ENLIGHTENED ONE.
SARVA NIRAMAYA PARIPOORNOHAMASMITI MUMUKSHUNAM MOKSHAIK SIDDHIRBHAWATII AM THAT ABSOLUTELY PURE
BRAHMAN: TO REALIZE THIS IS THE ATTAINMENT OF LIBERATION.
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Atma Pooja UpanishadSource: The Ultimate Alchemy Volume Vol. 1 & 2 - Osho.