quote:
I know with breath suspensions that I hardly notice when they occur these days, should it be like that with kechari, because I find this one hard not to notice?
Yes, it will be like that. And we can notice, like anything else that comes up in meditation. Then we ease back to the mantra when we realize it.
We can leave kechari there, or let it subside if need be, like shifting our legs in meditation for comfort. Whatever gives us the clearest attention for the simple process of meditation. Eventually kechari, siddhasana, sambhavi, even mulabandha/asvini will be sneaking into our meditation if we have been developing them elsewhere. We don't let them take over our meditation, any more than we would deliberately sit in an uncomfortable or distracting environment that does not favor easy meditation, though the process of meditation can deal with that, if necessary.
In time, all those yogic elements will naturally be in our meditation to some degree with no effort or distraction. The upshot is that ecstasy via these other methods becomes a regular part of our experience of inner silence in meditation. It is the marriage of shiva (silence) and shakti (ecstasy). It is a fine line getting from here to there.
Btw, sorry to be off topic here, Victor. Your sharing on kechari in asana is both illuminating and appreciated. That is yet another example of practices migrating naturally through the limbs of yoga, demonstrating again the interconnectedness of yoga. It is one tree (one nervous system), after all...
The guru is in you.