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Lesson 59 - Some Mantra Particulars
(Audio)
Addition 59.1 - Is I AM (AYAM) an English or Sanskrit Word?
Addition 59.2 -
Linear vs. Circular Mantra
Addition 59.3 -
Source of the I AM (AYAM) Mantra
Addition 59.4 -
OM vs I AM (AYAM) Mantra for Beginning Meditators
Addition 59.5 -
"Bija" Mantras versus AYP "I AM" (AYAM) Mantra
Dec 30, 2003
Q: I have
some questions about the I AM mantra. What if I have been given a mantra
from someone else for meditation? Does I AM have the same effect as
OM? Can I use I AM for
chanting? Can I use it during the day while I am at work? Can I use it as I go
to sleep at night? You said don't use I AM during pranayama. What about
using a mantra such as So-Ham with the breath during pranayama? Besides
morning and evening, can I meditate using I AM in the middle of the day
too?
A: If you are following
another teaching or tradition, and it is going well, stick with that. That goes
for any other mantra you have been given as well. In that case, just consider
these lessons to be "food for thought." There is no wish here to interfere with
existing systems of practice. These lessons are designed to present an "open
system" of integrated spiritual practices that can be used by anyone to the
degree desired. Beginners can start from scratch at the beginning and go all the
way through with these lessons. Experienced practitioners can tap in anywhere
and pick up a few pointers. Like that.
If you have decided to use these
lessons as the primary source for your practice, then you would do best to
discontinue any overlapping practices and follow the lessons precisely. There
are only so many things a person can do at once. You can see there are plenty of
practices here to digest. There will be many more advanced yoga practices
coming. Keep it simple and go one step at a time. If this is going to be your
primary source, there will be more than enough to do. We will leave no stone
unturned.
The I AM mantra is similar to OM,
but not exactly the same, so the effects are somewhat different. I AM has
both linear and circular qualities contained within it, while
OM is circular. "I" is the
linear quality in I AM. "AM" is the circular quality in I AM.
So you can see I AM has something extra. What is that something extra? It
is a polarity. OM is well
known to be the sound of kundalini moving through the body, the nervous system
becoming enlivened as sexual essences circulate higher up and a new biology
emerges. Many can hear it. OM
is the sound of Mother Nature in us, and she is ecstatic bliss. Ahhh...
OM is Mother. But where is Father? As we become
enlightened, a divine romance occurs in us. A joining. In the I AM
mantra, "I" is the Father vibration, and "AM" is the Mother
vibration. Recall that yoga means "to join." This happens on many levels in many
ways. In meditation, we are refining the vibrations of the mantra every day to
stillness, to silence, to pure bliss consciousness, over and over again. Using
I AM as mantra, we are cultivating pure bliss consciousness fully through
the nervous system, permeating the natural polarity that exists within us. We
are enlivening both divine masculine and divine feminine qualities within us at
the same time. This has a direct relationship to the dynamics in the spinal
nerve, and to the dynamics of kundalini. More on that later. The thing to
understand here is that I AM has some special characteristics. This may
sound theoretical, but it becomes very experiential in time. As your experience
advances, you will find that the vibrational quality of the mantra has a direct
correspondence with inner ecstatic experiences that constitute a consummation of
polarities going on in the nervous system. It is a complex, but automatic,
process we stimulate with our daily practice.
Continue to be relaxed and easy in your meditations. All this theory means
nothing compared to the simple process of meditation. Forget the meanings when
you meditate. If all this meaning comes up in meditation, just treat it like any
other thoughts. Easily go back to the mantra. Just meditate every day, and
everything will come naturally. In time, you will experience inside what has
been mentioned here.
Chanting I AM is not recommended if you are using it in your daily
meditation. The reason is that we use the mantra for going inward to stillness
of mind and body. Chanting is an outside activity. We want the habit with the
mantra to be going in. In time, you will think the mantra once and be gone into
pure bliss consciousness. Your nervous system will become habituated to dive
into the meditative state at the drop of a hat - a wonderful ability to have in
this hectic world. If you love to chant, find something else to use. Chanting
has its own benefits and is wonderful, especially in groups. Stick with using
the I AM mantra for going in with the simple but powerful procedure of
meditation. If you like to use I AM at bedtime as you go to sleep, that's
okay, but keep it inside. Keep in mind it can be very stimulating for some
people, especially as we further awaken kundalini. That could keep you awake. Of
course, it is okay to use "I AM" in regular conversation. That is fine. That is
on the level of meaning. Meditation is beyond verbal meaning, on levels of inner
refinement of the vibration of thought where there is much more power.

Thinking the mantra during the day while in activity is not recommended. When
you are in the world, be in the world. When you are in meditation, be in
meditation. Your activity will stabilize pure bliss consciousness in your
nervous system. That will happen naturally if you meditate twice a day. In
general, keep meditation and activity separate. Both have their purpose.
Likewise, we don't deliberately use the mantra while we are doing pranayama, or
vise versa.
The reason we don't use the mantra in pranayama is because we are already
building many other habits of practice relating to spinal breathing. Spinal
breathing is an advanced practice, and becomes more advanced as we add on the
other things that we do during pranayama. There are breathing mantras like
So-Ham that people use during pranayama. That is fine as a beginning
practice when the attention is not going up and down the spinal nerve and also
building the other habits that are necessary for advanced yoga practice. Because
we begin with spinal breathing in these lessons, we skip the beginning practice
of breathing mantra. Instead, we do pranayama first and meditation second. In
these lessons we don't do both at the same time.
Twice a day is the formula for meditation. If morning and mid afternoon are best
for you rather than morning and early evening, then do it. Take a good rest when
coming out so activity will be smooth. Meditation three times a day may make you
cranky. If you have a weekend or holiday, and are removed from responsibilities,
you can try three meditations for a day or two. But keep in mind you are using a
powerful practice that releases obstructions/impurities in your nervous system.
If they come out too fast, it can be uncomfortable. That is why we rest after
meditation, and then go and be active to stabilize the pure bliss consciousness
in our nervous system. Find your steady pattern, and make it a routine.
Regularity in practice over time is how to progress. Short intense practice for
a day here and there won't make much difference. It is what you do day in and
day out for months and years that will make the difference. Then the silence of
pure bliss consciousness will come up and permeate every part of your life.
The guru is in you.
Addition 59.1 - Is I AM (AYAM) an English or Sanskrit Word?
(Audio)
Jan 19, 2015
Q: Thanks for all great information in
your website. Does the mantra I AM mean "I am" in English, or is it an
Indian word? And what about OM?
A: The key
thing about the I AM mantra is that it is used for sound, not meaning. It
can also be spelled AYAM. So in the procedure of deep meditation, there is
no cultural, language or religious application. Just the sound.
Of
course, it is true that I AM (AYAM) has meaning in both English and
Sanskrit, as well as other languages, but this is not a factor in the
application of the sound in deep meditation. You can find an audio clip of
the mantra in Lesson 13.
Regarding OM, it is
Sanskrit and has no verbal meaning either. It is a sound representing the
primal vibration in the human nervous system. There are versions of it in
English (AMEN) and other languages. See the above lesson for a discussion on
the relationship of OM and I AM. If you go through the AYP lessons in order,
you will see how the daily practice of deep meditation with mantra promotes
overall spiritual progress and increasing peace, energy and creativity in
daily activity.
Wishing you all the best on your path. Practice
wisely, and enjoy!
Addition 59.2 - Linear vs. Circular
Mantra
(Audio) Oct 7, 2015
Q: I want to know what is a
Linear and what is a Circular Mantra. What is the difference and how to
recognize?
A: It is assumed you are
referring to Lesson 59 (above) on linear vs. circular
mantra. I don't have much to add to the discussion that is already there,
and related lessons on mantra. I
will say that assessments of mantra should be based on direct experience in
practice rather than intellectual analysis. We know it in stillness,
resonating in our subtle neurobiology and, most importantly, in our daily
activity where the true results of our practice are known.
As mentioned in the lesson, linear has polarity
and circular does not. It is an important principle and direct experience in
yoga -- the joining of polarity in unity, the joining of stillness and
ecstasy, the joining of shiva and shakti, the balanced integration of upper
and lower spiritual neurobiology. This is what is behind the progression of
AYP mantras, including enhancements.
Best to take it one step at a time with mantra
in our deep meditation practice, beginning with I AM.
Practice wisely, and enjoy!
The guru is in you.
Addition 59.3 - Source of the I AM (AYAM) Mantra
(Audio)
Dec 18, 2017
Q: I am a new AYP registered
yoga teacher (RYT), and will begin teaching Deep Meditation soon. I was
thinking about all the questions that could arise from the students, and how
I would answer them. And then I realised that if a student asked me "where
does the AYAM mantra come from?" I can't answer that question myself. I can
say and feel many things about it, but not where it comes from. So I thought
I should ask you directly: Why did you decide to teach this particular "I
AM" (AYAM) mantra as a unique mantra for everyone? Where does it come from?
How did you come across this mantra yourself?
A: Congratulations on becoming
a registered AYP teacher!
Regarding the source of the I AM (AYAM) mantra,
there have been endless discussions on this over the years in the AYP
community. Happily, those discussions eventually wore themselves out, as
excessive intellectual analysis has a way of undermining the simplicity of
deep meditation practice and its results. So the less analysis on it, the
better.
That said, AYAM is ancient, as ancient as OM,
only not quite as well known. It can be found in a number of traditions in
varying forms. Like OM, the source of AYAM is in the subtle human nervous
system, with greater polarity (more linear) than OM. See Lesson
59 above, with additions, for more on that. Those with ecstatic
conductivity can perceive this directly, but seeking or over-analyzing this
kind of direct perception can also be a distraction. It comes naturally with
practice and human spiritual transformation over the years. So best to stick
with the simple practice of deep meditation, and results will speak for
themselves. This is especially important in the early months and years of
practice, where temptations to analyze too much can pull us off track.
As the old saying goes, "If the shoe fits, wear
it." Studying the origins of the shoe has little to do with wearing it. Same
with mantra and deep meditation. It is for improving the quality of our life
in the here and now. So if anyone asks about the source of AYAM, maybe
best to say "Yogani." If they press the question, you can refer them to
Lesson 59. Beyond that, it can become a lot of unnecessary speculation, and
a potential distraction. Better that students focus on daily practice and
going out and living an active life. That is the formula for steady
progress.
I am honored that you have chosen to become an
AYP RYT. All the best on your teaching journey and on your path!
The guru is in you.
Addition 59.4 - OM vs I AM (AYAM)
Mantra for Beginning Meditators
(Audio)
Oct 29, 2020
Q: I would like
to ask about experience using OM Mantra vs I Am (AYAM) mantra during
meditation. I'm fairly new on my journey and before encountering AYP
teachings, I used OM Mantra during meditation.
Specifically, I would focus
my attention at the center of my forehead and mentally chant OM six times
for each inhalation and OM another six times upon exhalation. I learned this
technique by reading about Kriya Yoga. The past couple of days, I've been using the
AYP I Am
mantra during meditation and I can feel a significant difference between the
OM and I Am mantra. While using the OM mantra, I can feel an intense pulling
sensation at the center of my forehead and my eyes would turn upward without
any effort. After some time, my breath would feel slower and the interval
between breath becomes longer (never to an uncomfortable point). Whereas,
when I am using the I Am mantra, the feeling is less intense, and the I
Am mantra feels lighter and less extreme. I don't get the same pulling sensation, but the I
AM mantra feels more relaxing and smooth. I can't think of any other
words to describe it. With that said, given all this, now that I
have two mantras, each providing different sensations, I'm having a hard
time picking one for my practice over the other.
I would love to get your
opinion on this matter. Thank you.
A: The reason why we are start
with the I AM (AYAM) mantra in AYP deep meditation is because this mantra
resonates throughout the nervous system and beyond. So it is a good mantra for global purification and for
providing a stable foundation of abiding inner silence (witness),
facilitating the many stages of purification and opening that follow.
Beginning with OM will bring much more of a localized energetic response
which will be premature for most beginning practitioners. We do introduce OM
in later AYP mantra enhancements, which will be beneficial at the
appropriate time in the practitioner's development (see
Lesson 369).
There are specific reasons why the I AM mantra is smoother, and far less likely to
cause difficulties with energy overload in deep meditation, and in daily
life. Lesson 59 above discusses the differences between I AM (AYAM) and OM.
Accordingly,
OM is not recommended as a starting mantra in AYP deep meditation for the
reasons given in the lesson. Later on, it has a role to play in the AYP
enhanced mantras, as mentioned. But as a beginner, this is not the time to be considering
a mantra enhancement, and certainly not the time to be using two different
mantras from two different systems.
There is nothing wrong with participating in group OM
chanting and the like, but deep meditation is a very different thing, and
the mantra we use for that will have far-reaching effects, so best to begin
with a mantra that has well-known long term effects deep in the subtle
neurobiology. There is no shortage of effects from causes we may introduce
in practice, some which can get out of hand if we are not on a
well-established path. The trick is in maintaining a balance between
practice and results in our daily life over the long term, as we go deeper
into abiding inner silence and live increasingly in and as stillness during
our ordinary daily life, which is rising freedom from fear and suffering.
AYP is designed for this, taking us deep, while at the same time enhancing
our peace and creativity in daily activity, with effective measures for
maintaining that balance for good spiritual progress with comfort and
safety.
So it is not recommended to try and follow two
teachings at once, mixing them together, as this can lead to a lot of
difficulties and confusion. Better to pick one teaching and stay with it. If
it is the AYP approach you are interested in, the suggestion is to take the lessons more or less in order, with
good "self-pacing" of your practice as you move along over months and years.
The journey is a marathon, not a sprint.
Wishing you all the
best on your path!
The guru is in you.
Addition 59.5 - "Bija" Mantras
versus AYP "I AM" (AYAM) Mantra
(Audio)
Nov 30, 2020
Q: I am new to AYP and
know very little. Have been reading about Deep Meditation and the
I AM mantra. What is the specific quality and reason that this sound has been chosen
before others? I have done a little previous research into yoga studies and
have read that the Sanskrit seed (Bija) mantras are holy and powerful vibrations
and was realized by rishis long ago. I just wonder about the qualities of
I AM instead of a perhaps more tested Sanskrit seed mantra? I have come to
get a feeling that in AYP it somehow is okay to make individual adjustments.
What would be your view on using another mantra as one consisting of
Sanskrit seed syllables in the DM practice? I know little and come here
hoping to learn. Thank you.
A: Bija (seed) mantras are primarily for systems of meditation that
use the chakras. AYP deep meditation is not that kind of meditation, much simpler to do on a
daily basis, and much easier to produce practical results in daily life,
while covering all eight limbs of yoga. This style of meditation is also
ancient going back centuries. I have been using it since the early 1970s,
and thousands of AYP practitioners have been using it with good results
since the AYP writings started in 2003.
It is not easy for me to explain why AYP
is like or not like other systems. While such comparisons of mantras,
approaches to practice, etc. may be interesting, the real proof of the
pudding (a particular system of practice) is in the eating. So, if interested, try
AYP deep meditation with the I AM (AYAM) mantra (Lesson 13) and see if the
results are there for you.
It is generally not recommended to mix parts of other systems,
including mantras, with
the AYP approach, especially for beginners, as results cannot be predicted.
Rather, start at the beginning of the AYP lessons and see how things develop.
Along the way you will find ample explanation of the AYP approach to
mantras, including mantra enhancements as daily practice becomes more
advanced over months and years. You can find discussions on mantra
particulars in Lesson 59 above.
Your own experience with AYP will be your
greatest teacher. But it does take a commitment to consistent daily practice
over time, without jumping around to different things every other week and
month. Best
to dig the well deep in in one place in order to bring up the water of pure
bliss consciousness. For the type of system AYP is, it is both
streamlined for modern practitioners with busy lives, while at the same time
being very traditional. It is a time-tested approach.
All the
best on your path. Practice wisely, and enjoy!
The guru is in you.
Related Lessons Topic Path
Discuss this Lesson in the AYP Plus Support Forum
Note: For detailed instructions on deep meditation, see the
Deep Meditation Online Book.
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